In this excerpt from the Essence of the Supreme Reality, Abhinavagupta’s Paramarthasara Swami Lakshmanjoo explains what is Moksha (Liberation) is and why to attain Moksha (Liberation), the starting point of the journey is the ending point.
PS DVD 3 (00:52:47)
मोक्षस्य नैव किंचिद्
धामास्ति, न चापिगमनमन्यत्र ।
अज्ञानग्रन्थिभिदा
स्वशक्त्यभिव्यक्तता मोक्षः ॥६०॥
mokṣasya naiva kiṁcid
dhāmāsti, na cāpi-gamanam-anyatra /
ajñāna-granthi-bhidā
sva-śakty-abhivyaktatā m...
This is an excerpt from the book Kashmir Shaivism, The Secret Supreme, by Swami Lakshmanjoo. Chapter Six, The Theory of Speech: Vāk, when the aspirant resides in the śāmbhava state, in complete universal I-ness (pūrṇāhantā).
When the aspirant resides in the śāmbhava state, in complete universal I-ness (pūrṇāhantā), he is traveling in the kingdom of vāk, “speech.” Here, he resides in the principal and supreme speech, which is called parāvāk. And not only does this aspir...
From an article from the Speaking Tree by John Hughes (revised)…
Universe as Divine Play of Diversity and Duality.
Abhinavagupta tells us in his Tantraloka that “Moksha only exists when your being becomes absolutely independent. According to him, a yogi can only be said to be liberated when he possesses this absolute independence; nothing must limit him or overshadow his universal consciousness. This process begins when the yogi is experiencing the state of internal mystical awareness, reli...
In this excerpt from the Bhagavad Gita in the Light of Kashmir Shaivism, chapter 16, Swami Lakshmanjoo explains that there are two kinds of glories in Kashmir Shaivism:
“Now, Lord Śiva (Lord Kṛṣṇa) says that there are two kinds of glories: one is divine glory, one is not divine glory. Divine glory shines in those who are blessed and the symptoms of divine glory are what He says now.”
Chapter 16
DVD 16 (00:01)
अभयः सत्त्वसंशुद्धिर्ज्ञानयोगव्यवस्थितिः ।
दानं दमश्च यज्ञश्च स्वाध्याय...
In this excerpt from the Essence of the Supreme Reality, Abhinavagupta’s Paramarthasara Swami Lakshmanjoo explains why in order to attain Moksha (Liberation) the starting point of the journey is the ending point.
PS DVD 3 (00:52:47)
मोक्षस्य नैव किंचिद्
धामास्ति, न चापिगमनमन्यत्र ।
अज्ञानग्रन्थिभिदा
स्वशक्त्यभिव्यक्तता मोक्षः ॥६०॥
mokṣasya naiva kiṁcid
dhāmāsti, na cāpi-gamanam-anyatra /
ajñāna-granthi-bhidā
sva-śakty-abhivyaktatā mokṣaḥ //60//
...
