This is an excerpt from the book Kashmir Shaivism, The Secret Supreme, by Swami Lakshmanjoo. Chapter Six, The Theory of Speech: Vāk, when the aspirant resides in the śāmbhava state, in complete universal I-ness (pūrṇāhantā).
When the aspirant resides in the śāmbhava state, in complete universal I-ness (pūrṇāhantā), he is traveling in the kingdom of vāk, “speech.” Here, he resides in the principal and supreme speech, which is called parāvāk. And not only does this aspir...
In this excerpt from The Light on Tantra in Kashmir Shaivism, Abhinavagupta’s Tantraloka, Volume One, Swami Lakshmanjoo reveals the nature of liberation (mokṣa).
B) The nature of Liberation – Mokṣa (31–35)
Now the thirty-first [śloka]:
Audio 2 – 0:02
स्वतन्त्रात्मातिरिक्तस्तु तुच्छोऽतुच्छोऽपि कश्चन।
न मोक्षो नाम तन्नास्य पृथङ्नामापि गृह्यते॥३१॥
svatantrātmātiriktastu tuccho’tuccho’pi kaścana /
na mokṣo nāma tannāsya pṛthaṅnāmāpi gṛhyate //31//
Now, he explain...
Here Swami Lakshmanjoo reveals that bondage and liberation are not separate from the reality of Lord Śiva. And why this theory of Shaivism is misunderstood.
Bondage and Liberation are not separate from the reality of Lord Shiva. ~Swami Lakshmanjoo
एतौ बनधविमोक्षौ च परमेशस्वरूपतः ।
न भिद्येते न भेदो हि तत्त्वतः परमेश्वरे ॥१४
etau bandha-vimokṣau ca parameśa-svarūpataḥ /
na bhidyete na bhedo hi tattvataḥ parameśvare // 14 //
But in fact these two cycles of bondage ...
In this excerpt from the Bhagavad Gita, In the Light of Kashmir Shaivism Swami Lakshmanjoo elaborates on the question “What gives you liberation and what gives you enjoyment of the world”.
DVD 3.1 (26:07)
सहयज्ञाः प्रजाः सृष्ट्वा पुरोवाच प्रजापतिः ।
अनेन प्रसविष्यध्वमेष वोऽस्त्विष्टकामधुक् ॥१०॥
sahayajñāḥ prajāḥ sṛṣṭvā purovāca prajāpatiḥ /
anena prasaviṣyadhvameṣa vo‘stviṣṭakāmadhuk //10//
Prajāpati means Brahmā. It is translated by all commentators of the Bhagavad Gī...
In this excerpt from the Essence of the Supreme Reality, Abhinavagupta’s Paramarthasara Swami Lakshmanjoo explains why in order to attain Moksha (Liberation) the starting point of the journey is the ending point.
PS DVD 3 (00:52:47)
मोक्षस्य नैव किंचिद्
धामास्ति, न चापिगमनमन्यत्र ।
अज्ञानग्रन्थिभिदा
स्वशक्त्यभिव्यक्तता मोक्षः ॥६०॥
mokṣasya naiva kiṁcid
dhāmāsti, na cāpi-gamanam-anyatra /
ajñāna-granthi-bhidā
sva-śakty-abhivyaktatā mokṣaḥ //60//
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